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Communication vs. Privacy
Throughout Mrs. Dalloway, Clarissa, Septimus, Peter, and others struggle to find outlets for communication as well as adequate privacy, and the balance between the two is difficult for all to attain. Clarissa in particular struggles to open the pathway for communication and throws parties in an attempt to draw people together. At the same time, she feels shrouded within her own reflective soul and thinks the ultimate human mystery is how she can exist in one room while the old woman in the house across from hers exists in another. Even as Clarissa celebrates the old woman’s independence, she knows it comes with an inevitable loneliness. Peter tries to explain the contradictory human impulses toward privacy and communication by comparing the soul to a fish that swims along in murky water, then rises quickly to the surface to frolic on the waves. The war has changed people’s ideas of what English society should be, and understanding is difficult between those who support traditional English society and those who hope for continued change. Meaningful connections in this disjointed postwar world are not easy to make, no matter what efforts the characters put forth. Ultimately, Clarissa sees Septimus’s death as a desperate, but legitimate, act of communication.
Disillusionment with the British Empire
Throughout the nineteenth century, the British Empire seemed invincible. It expanded into many other countries, such as India, Nigeria, and South Africa, becoming the largest empire the world had ever seen. World War I was a violent reality check. For the first time in nearly a century, the English were vulnerable on their own land. The Allies technically won the war, but the extent of devastation England suffered made it a victory in name only. Entire communities of young men were injured and killed. In
Read a mini essay on British tradition vs. modernity in E. M. Forster’s Howards End.
In
The Fear of Death
Thoughts of death lurk constantly beneath the surface of everyday life in Mrs. Dalloway, especially for Clarissa, Septimus, and Peter, and this awareness makes even mundane events and interactions meaningful, sometimes even threatening. At the very start of her day, when she goes out to buy flowers for her party, Clarissa remembers a moment in her youth when she suspected a terrible event would occur. Big Ben tolls out the hour, and Clarissa repeats a line from Shakespeare’s Cymbeline over and over as the day goes on: “Fear no more the heat o’ the sun / Nor the furious winter’s rages.” The line is from a funeral song that celebrates death as a comfort after a difficult life. Middle-aged Clarissa has experienced the deaths of her father, mother, and sister and has lived through the calamity of war, and she has grown to believe that living even one day is dangerous. Death is very naturally in her thoughts, and the line from Cymbeline, along with Septimus’s suicidal embrace of death, ultimately helps her to be at peace with her own mortality. Peter Walsh, so insecure in his identity, grows frantic at the idea of death and follows an anonymous young woman through London to forget about it. Septimus faces death most directly. Though he fears it, he finally chooses it over what seems to him a direr alternative—living another day.
The Threat of Oppression
Oppression is a constant threat for Clarissa and Septimus in Mrs. Dalloway, and Septimus dies in order to escape what he perceives to be an oppressive social pressure to conform. It comes in many guises, including religion, science, or social convention. Miss Kilman and Sir William Bradshaw are two of the major oppressors in the novel: Miss Kilman dreams of felling Clarissa in the name of religion, and Sir William would like to subdue all those who challenge his conception of the world. Both wish to convert the world to their belief systems in order to gain power and dominate others, and their rigidity oppresses all who come into contact with them. More subtle oppressors, even those who do not intend to, do harm by supporting the repressive English social system. Though Clarissa herself lives under the weight of that system and often feels oppressed by it, her acceptance of patriarchal English society makes her, in part, responsible for Septimus’s death. Thus she too is an oppressor of sorts. At the end of the novel, she reflects on his suicide: “Somehow it was her disaster—her disgrace.” She accepts responsibility, though other characters are equally or more fully to blame, which suggests that everyone is in some way complicit in the oppression of others.
Read more about repressive gender roles in Henrik Ibsen’s A Doll’s House.
